Spark Plug Wiring Order For 2001 Mustang

mimosa nell'ikebana













rapina di mimosa, fiorita già da due settimane (foto del 14 febbraio)

Emu Boot Difference Bronte Stinger

eighth Week of Ordinary Time Tuesday Eighth Week in Ordinary Time Monday

What we need especially at this moment in history are men who,

through an enlightened and lived faith,

render God credible in this world.

We need men who keep their eyes straight to God,

learning from there the true humanity.

We need men whose intellect is illuminated by the light of God and that God open the heart,

so that their intellects can speak to the other

and their hearts can open the hearts of others.

Only through men who are touched by God,

God is able to return among men.

J. Ratzinger, Europe in the crisis of cultures,

Conference held April 1, 2005 in Subiaco

From the Gospel according to Mark from 10.28 to 31.

Then Peter said, "We have left everything and followed you." Jesus answered, "Truly I tell you there is no one who has left houses or brothers or sisters or mother or father or children or fields for my sake and sake of the gospel, who will not receive a hundredfold in this case and brothers and sisters and mothers and children and lands, with persecutions, and in the future eternal life. Many who are first will be last and the last first. "


The Commentary

Peter, in today's Gospel, once again gives voice to the Church in a profession of faith is an act of love. But it is a babble, is still adult faith. Central emphasis on the fact that "we us ...." that in parallel passages in other Gospels, there is also demand. There is still the meat looking for a premium. Other times, the apostles ask Jesus i posti migliori, riconoscimenti ufficiali. Nelle parole di Pietro possiamo ravvisare la tensione che sempre anima la Chiesa. E' vero che i suoi figli sono quelli che hanno lasciato tutto per seguire il Signore. Ma è ancor più vero che l'abbandono di ogni sicurezza mondana è proprio l'impossibile fatto possibile da Dio, il miracolo che fa presente il Cielo, quello di cui ha parlato Gesù nel passo immediatamente precedente. Seguire Gesù è innanzitutto una liberazione . E' il segno di un incontro con la misericordia che strappa dalla schiavitù del peccato e della carne.

La Chiesa following the path of Jesus is so precarious a sign to the world, a prophecy of Heaven for all men. Jesus' response indicates a new way of life on earth, to those who are not of the world while being in the world . Jesus' words show that in the Church there is a new relationship between people, in advance of the blessed life that is embodied in the communion of saints. Wherever Christians are at home . There are no barriers of race, language, social condition. Wherever you are brothers, sisters, mothers and children. Wherever life is fruitful, and full, and fulfilled. For this Peter, and the Church, the continuing tension between heaven and earth, is called to step outside herself, from the bonds of flesh, the Church is a daily call to conversion, to fight the temptation to build his home here, to be social agency, to narrow their horizons and put itself at the service ideals, however noble, but the flesh, to be at the forefront of insurance for the land and not to heaven, to put down roots, to seek worldly honors, to be accepted in order to escape, somehow, to persecution. " as there is a bitter zeal that leads away from God and hell, so there is a good zeal that away from vices and leads to God and eternal life. It is this zeal that monks must be exercised with ardent love you prevent one another in honor, to bear with the greatest patience one another their physical and mental illness ... they love one another with brotherly affection ... fear God in love ... Prefer nothing to Christ who will lead us all to eternal life "(St. Benedict, Pastoral Rule, Chapter 72).

not by chance that the words of Jesus to announce His Bride a hundredfold in this world already prophesy the same time, for it le persecuzioni . La missione della Chiesa e di ogni suo membro consiste nell'essere un segno di contraddizione, una denuncia piena d'amore che, mostrando una vita diversa da quella mondana, ne attira, conseguentemente, le reazioni, anche le più violente. Il rifiuto di chi non accetta che vi sia la possibilità di una vita migliore, più autentica di quella che il mondo propone e che si possiede, e per la quale ci si sforza e si lotta. Il rigetto di chi si è fatto da solo , e i propri criteri ne sono il tesoro più geloso. Basta ricordare come, tra gli invitati al banchetto, vi siano anche quelli che non solo non accettano l'invito, ma uccidono gli inviati del Signore, segno di un'ira incontrollata che can not accept an advertisement that reveal, in some way, its smallness, its incompleteness.

The Church at the bottom do not "dialogue" ever, according to the idea of \u200b\u200bdialogue that circulates in these times, hopelessly married in relativism. The Church proclaims . And if you announce good news, a banquet, it is because has something to announce and offer something that others do not have . And that, in most cases, is unacceptable. Is missionary by its very essence, is a sign, a sacrament of salvation. " We exist to reveal God to men. And only where God is seen does life truly begin. Only when we meet the living God in Christ do we know what life is ... There is nothing more beautiful than to be surprised by the Gospel, from Christ. There is nothing more beautiful than to know Him and to others of our friendship with Him "(Benedict XVI, Homily at the beginning of the Petrine ministry , April 24, 2005). The Church is the Body of Christ, victorious over death, his only exist on earth, its just be what it is is an announcement: "If you are what you should be, voi incendierete il mondo" (S. Caterina da Siena). La Chiesa, come Cristo, ascolta il gemito, il dolore, e accoglie con misericordia; ma non può mettere in discussione se stessa, che è una cosa sola con quanto annuncia. La Chiesa non va nei salotti televisivi, non si fa irretire nella fiera delle opinioni. Basta leggere il Vangelo e osservare il Signore: ogni dialogo nascondeva insidie, quel suo " ma io vi dico " e quel " Amen, amen (autenticamente, con certezza) io vi dico " rivelavano un'autorità indiscutibile. Lui era, è la Verità. E la Chiesa non può annunciare qualcosa di diverso dalla Verità, l'unica.

Di conseguenza, come il suo Signore, per il solo fatto di essere qui ed ora nella storia, suscita contrasti, spesso violenti. Essi sono il segno dell'autenticità e del successo della sua missione. Perchè per la Chiesa il successo si misura con il rifiuto. Perchè se davvero l'annuncio del Vangelo è rifiutato, significa che ha colto nel segno, non ha lasciato indifferente, come un amo si è conficcato nel cuore di chi lo ha udito, e la sua vita rimarrà per sempre legata a quel filo che lo conduce al pescatore, a Pietro, alla Chiesa, al cuore stesso di Cristo. Quando Lui vorrà darà il colpo decisivo, un problema, una sofferenza, la Croce che si becomes evident, and that man will be taken by the water of death to be hoisted on board the boat that will take him to the door of life. Always free to wriggle to the end, and eventually break the thread. The Church's mission to announce and take upon itself the rejection, contempt, death itself, to leave open the door to life. So Christ has saved the world, so through his visible body, continues to do so in the flow of history. " Like the Apostle Paul shows the authenticity of her work for the persecution, torture and the wounds suffered (cf. 2 Cor 6-7), as persecution is also proof of the authenticity of our apostolic mission "(Benedict XVI, speech to the General Assembly of the Pontifical Mission , May 21, 2010).

pride and jealousy Demons emerge violence with the appearance of the Church. To this the words of Jesus are also important for all of us a light. They call us to conversion. First of all we stare because we can see, today, about what we are basing our lives. If you are compromises between Jesus and the world. The words of Jesus light the way we follow him. And then, penetrating deeper, we reveal our feelings deeper. Are we walking in the Church with some claim? We left everything so, as priests, nuns, catechists, missionary families, or by opening ourselves to life with the fourth, fifth, ninth child, but the heart of what really tries ? We experienced that being a Christian, to be with Jesus, to follow in the Church was and is a liberation for us, a grace, an election free and wonderful, or hidden behind an appearance of devotion, there is grumbling , the expectation of a reward, a 'need ? Our heart is full of gratitude today or not? Jesus is our reward today, one that satisfies of goods and happiness to our lives or are we looking for something else ?

Whatever the case today we welcome the words of Jesus as good news, like a word that can be accomplished in our lives, breaking the chains that still make us slaves, reputation, honor, money, lust, our projects, our criteria. Our ideals. And wallow in the love of God, the one who, even today, can fill our lives by giving us a wonderful family, that of the holy children of God

Biblical Commentary: John Henry Cardinal Newman

(1801-1890), priest, founder of a religious community, theologian
PPS, vol. 8, No. 2, 'Divine Calls'

"We have left everything and followed you"

we are called not only once but many times, throughout our life, Christ calls us. He called us first in Baptism, but even after, whether or not to obey his voice, calls us in His mercy. If we fail in the promises of baptism calls us to repentance. If we try to respond to our vocation calls us ever forward, if you please in grazia, di santità in santità finché ci sarà lasciata la vita per questo.

Abramo è stato chiamato a lasciare la sua casa e il suo paese (Gen 12,1), Pietro le sue reti (Mt 4,18), Matteo il suo lavoro (Mt 9,9), Eliseo la sua fattoria (1 Re 19,19), Natanaèle il suo luogo in disparte (Gv 1,47). Senza sosta tutti siamo chiamati, da una cosa ad un’alta, sempre più avanti, senza avere nessun luogo per riposarci, ma salendo verso il nostro riposo eterno, e ubbidendo ad una chiamata interiore nell’unico scopo di essere pronti a sentirne un’altra.

Cristo ci chiama senza sosta, per giustificarci senza sosta ; senza sosta e sempre di più, egli vuole sanctify and glorify us. Should understand him, but we are slow to perceive this great truth: that Christ walks, in a sense, in our midst, and with his hand, eyes, voice, beckons us to follow him. We do not understand that his call took place at this very moment. We think that took place at the time of the apostles, but we do not believe, do not really expect it for ourselves.


Commentary on the Gospel of :

San Bernardo (1091-1153), Monaco Cistercian and Doctor of the Church
37 Discourses on the Song of Songs

"Even in this present times as much "

" Sow in righteousness, saith the Lord, and reap the hope of life. " There refers the last day, when everything really and it will be given no more hope, and he speaks of this. Indeed, great is our joy, our infinite joy, when real life begins. But already the hope of such joy can not be without joy. "Be joyful in hope," says the apostle Paul (Romans 12:12). And David does not say who will rejoice, but that was the day he hoped to enter the house of the Lord (Ps 121.1). Did not yet have the life, yet he had already reaped the hope of life. It was the experience of the truth of Scripture that says that not only rewards but also "the expectation of the righteous ends in joy" (Proverbs 10:28). This joy is produced in the soul of those who have sown for justice the conviction that his sins are forgiven ...

Whoever among you, after the bitter beginning of conversion, has the good fortune of being lightened by the hope of assets waiting ... has claimed as of now, the fruit of her tears. He saw God and heard him say: "Give him the fruit of his hands" (Proverbs 31:31). As one who has "tasted and seen how sweet is the Lord" (Ps 33.9) would not have seen God? The Lord Jesus seems molto soave a chi riceve da lui non soltanto la remissione delle sue colpe, ma anche il dono della santità e, meglio ancora, la promessa della vita eterna. Beato chi ha già raccolto una così bella messe... Il profeta dice il vero: «Chi semina nelle lacrime mieterà con giubilo» (Sal 125,2)... Nessun profitto né onore terreno ci sembrerà superare la nostra speranza e questa gioia di sperare, ormai profondamente radicata nei nostri cuori: «La speranza non delude, perché l'amore di Dio è stato riversato nei nostri cuori per mezzo dello Spirito Santo che ci è stato dato» (Rm 5,5).

Average Girth Toilet Paper Roll Test

Artè draws poppy verse. The surprise of the pdf of a poetic tribute to Belle & Beast. And other scribbles into words and embellishments!












cara Artemisia , il pdf è bello e ci voleva!

mi piace che tu abbia fatto decollare il nostro divertissement comune di immagine e haiku, un certo saporino di energia s'era sempre sollevato dall'incontro a volte felice dei tratti dei tuoi disegni e del mio haikueggiare,

Bella e Bestia, un tema che you love me and that also raises evocation and screening, we sniff smell common among women and bear!

Art for the uninitiated, is a mysterious artist intent silent evermore to its very essence and versatile flexible hardworking, magistrates, but it must be said in a low voice she does not want to hear and not the carnival outside the Fò spite of a ballet Goldoni bravaciò bravaciò here and there!

m'è come but the instinct to recast his plans for a meaning in a papaverine,

and down red rain of petals and words, doodles and graffiti of vagueness, the smell of animal life and beautiful There is a splash!

is also well the way I interact with the art, to send some message that I know? a flea in his ear, a brooding repetition,

her tireless ineffable unknown companion are taken into account, I know that it does, then

all invited, all the Academy, and all you friends and have a look poppy to pdf and spurs!


fair or beast
near dense odor
vital

Wedding Sayings For Koozies

eighth Week in Ordinary Time

Se vuoi essere perfetto...

Traduci in opere queste parole e

seguendo nudo la nuda Croce

salirai con più prontezza la scala di Giacobbe

S. Girolamo, Lettera a Paolina

D the Gospel according to Mark from 10.17 to 27.

While he was setting out on a journey, a man ran up, knelt before him, asked him, "Good Teacher, what must I do to eternal life? ". Jesus said, "Why call me good? No one is good except God alone. You know the commandments: Thou shalt not kill, Do not commit adultery, steal, bear false witness, Do not defraud, Honor your father and mother. " He then said, "Teacher, all these things I have observed from my youth." Then Jesus, looking at him, loved him and said: "One thing you lack: go and sell what you have and give to the poor, and thou shalt have treasure in heaven: and come, follow me. But he grieve for those words and he went away sad, for he had great possessions. Jesus looked around and said to his disciples, "How hard it is rich to enter the kingdom of God." The disciples were amazed at his words, but Jesus insisted, "Children, how hard it is to enter the kingdom of God! It 's easier for a camel through the eye of a needle than for a rich man to enter the kingdom of God. " They were more astonished than they said among themselves: "Who can be saved? ". Jesus looked and said, "not with men, but not with God! Because everything is possible with God. "

COMMENT

Jesus goes out to travel, he is always on the move. Jesus is the way . Passes, calls, lures, and involves the movement ripping installation, all'imborghesimento to gray in life. The way of Jesus free from the lie of a life sitting and without problems. Jesus is a vortex that purifies and stana who wants to hide and escape from reality. Jesus is fascinating, is not a man like everyone else. There is on earth, who remains indifferent. Provokes quarrels, vicious attacks, boundless love. The "this" that appears in today's Gospel is very clear image. It has no name, because it has no consistency . E 'image of many who slip into life clinging to their wealth, not just economic. And 'a man, who seeks an anonymous identity with noble intentions, but I think I already within himself.

one thing he lacks . Jesus discovers the truth. The problem is that "it" believes that only lacks a certificate of good conduct, the medal of an approval, a test to pass after all the others. He believes that to attain eternal life, the fullness of life, the goal area, not missing a 'last effort, be aligned to those made. He is the image of all those who believe they can reach heaven by their own efforts and that eternal life is a matter of merit to be placed before God, or, more secularly, a certificate of "civilization" at the "company Civil, both of fashionable in these times of amoral morality. From any part of its significance, and he, his ego, the center of his life. E 'image of one who strives, who is committed to fulfill the law, not overdriven. And 'the image of the horizon of living natural religiosity, where there is no place for grace, where the center is the man who, with his sacrifice, his works, trying to win Heaven. St. Thomas Aquinas, commenting on the statement of St. Paul, "Yes, we know that the law is good, if one uses it lawfully" (1 Tim. 1.8): he wrote "The Apostle refers here because it adds to the moral precepts that it is law made for the sins ... Legitimate uses [we could also translate reasonable] is that man does not give these precepts to what is contained in them. The law is given to understand sin. There is therefore in these moral precepts in the hope of being made righteous, but only in the grace of faith. "

The "that" runs to meet Jesus and kneels down. How often do we kneel in front of Jesus! How many times have we prayed for light on what we do. And nothing, we go back sad to everyday life, perhaps for not murmuring heard nothing, for not understanding, to be left to the starting point. The Word of the Gospel of today it is a beacon of freedom, able to expose what really is in our hearts, the last and decisive attitude with which we approach the Lord. Not enough to kneel. It is not enough to run in the Church. Not enough even our works of justice. The way of Jesus is something different. Way of Jesus is the essence of the Law : it is not a collection of articles of the Code to be met. The Law of Sinai, the Ten Commandments are the Words of Life, the path that God has left man to inherit the life that dies, it springs from the very heart of God's commandments are pure because they show grace in everyday life, the freedom of those who belong totally to God, who "wrote on the tablets of this that men could not read in their hearts "(St. Augustine, Enarratio en Psalmum 57.1).

In today's dialogue, starting by listing the commandments "Thou shalt not kill", as if Jesus is hiding the first part of the Decalogue, what makes reference to its path God has opened to his people when he freed from Egypt. From the miracle of love which was the liberation from the anguish of slavery, there is a new love, love God with all your heart and with all your mind, with all your strength. Thinking of making the law without knowing the love of God in his life is pure illusion. When Jesus finds out the cards and presents to the rich perfection, which in the language of the New Testament shows Christians sine-gloss ( the "perfect" were baptized ), gets scared, he becomes sad, because he realizes that in fact, had not completed any commandment. He missed some codes of law, but his heart was far away, and his relationship with God was only worn a dress. It 's the heart in fact the source of a holy life, separated, consecrated. Thus the Lord, through of sadness "that the gospel tells us that what being a Christian. These words are not exclusive to monks or nuns, are for us today. Jesus is not addressed to an elite super-Christians, as if freedom is restricted to an exclusive club. The "that" he wanted eternal life, basically wanted to be a Christian, but, on hearing the proclamation of Jesus, go back to his sad life, because his heart has not known the love, the love with which The Lord loved him fixed and announced the truth. Had not understood che Colui che lo invitava a lasciare tutto e seguirlo, era Dio stesso, l'unico che poteva fissare in quel modo, giungere al cuore, amare e chiamare con quella autorità. Un cristiano è invece immagine della gioia di chi, come gli apostoli, ha incontrato in quello sguardo, l'amore di Dio, e per quell'amore unico, lasciare i propri beni non è una rinuncia ma una liberazione.

Il "tale", in fondo, ama se stesso, non è mai uscito dall'Egitto, continua a fare mattoni, opere, buonissime per carità, ma pur sempre opere della carne e non della Grazia. San Paolo parla della giustizia Without grace, erect monuments to the old man. The "this" good name is Jesus, but does not recognize him as God, the only good, does not give him credit, does not indulge in power of his word. Riches, a sign that one's own self is the master, the ability to hear, believe and follow Jesus on the road to Easter. It 's our reality. Please, let's go to church, do charity work, we strive, but we are terribly jealous of ourselves, our wealth. Why do not you know and do not recognize God in the words and love of Jesus

Let today hours to listen to these words. We try to pick up his wallet and empty it in front of the poor first. Jesus says all your goods. Why can walk behind Jesus alone who is its all about who you do not cut out spaces of autonomy in their decisions. To follow Jesus is to let free all the way from his love that makes the impossible possible, that give rise to the divine life in a corruptible flesh. This is why today's Gospel is good news. Denounces us slaves but we announced the release. Let's walk with Jesus, imploring the grace to do the impossible in us, let us completely his own, snatching ourselves, freeing our hearts from our many riches, because our religion is sincere, a love relationship with the Lord, the Good Teacher who loves us infinitely. To experience the joy of faith rather than the sadness of idolatry: " The force with which the truth makes its way to be the joy in which it manifests itself. It - the joy of faith - leads directly to the heart of human nature, which expects this joy with every fiber of the soul "(J. Ratzinger, The Feast of Faith ).

St. John Chrysostom (around 345-407), bishop of Antioch and of Constantinople, Doctor of the Church Homily on

owed him ten thousand talents, 3; PG 51, 21

"Who can be saved? "

In response to the question that made him a rich man, Jesus was revealed as one could attain eternal life. But the thought of having to leave his wealth saddened that the man was gone. Then Jesus said: «È più facile che un cammello passi per la cruna di un ago, che un ricco entri nel Regno di Dio». A sua volta, si avvicina a Gesù Pietro, che si è spogliato di tutto, rinunciando al suo mestiere, alla sua barca, che non possiede più neanche un amo. E fa a Gesù questa domanda: «E chi mai si può salvare?»

Nota insieme la riserva e lo zelo di questo apostolo. Non ha detto: «Ordini l'impossibile, questo comandamento è troppo difficile, questa legge è troppo esigente». Né rimase zitto. Ma pur senza mancare di rispetto e mostrando quanto era sollecito per gli altri, disse: «E chi mai si può salvare?» Prima infatti to be a shepherd, he had the heart, before being granted the authority ..., already worried about the whole earth. A rich man would have probably asked this question out of interest, concern for his personal circumstances and without thinking about others. Instead, Peter, who is poor, can not be alleged to have asked this question on those grounds. This is the sign that was concerned about the salvation of others, and wanted to learn from his teacher as one can get to it.

Hence the reassuring answer of Christ, "not with men, but not with God." It means: "Think not that I abandon you. I will assist you in person in an affair so important, and you make easy what is difficult. "

St. John Chrysostom (around 345-407), bishop of Antioch and of Constantinople, Doctor of the Church

Homily 63 on San Matteo, PG 58, 603s

"What must I do to inherit eternal life? "

This young man had not shown a concern mediocre, and he was like a lover. While others came to Jesus to test him or to talk about their diseases, those of relatives or others, instead he goes over to talk with him about eternal life. The land was fertile, but it was full of brambles ready to choke the seed (Mt 13:7). Consider how well he is willing to obey the commandments: "What should I do to inherit eternal life ?"... No Pharisee had never expressed such feelings were quite angry that they were silenced. Our young, however, returned with eyes lowered by sadness, no small sign that he had not come with bad provisions. It was just too weak and had il desiderio della vita, ma una passione difficilissima da superare lo tratteneva...

“Se vuoi essere perfetto, va’, vendi quello che possiedi, dàllo ai poveri e avrai un tesoro nel cielo; poi vieni e seguimi... Udito questo, il giovane se ne andò triste” (Mt 19,21). L’evangelista mostra quale è il motivo di tale tristezza: è cioè il fatto che aveva “molte ricchezze”. Coloro che hanno poco e coloro che sono immersi nell’abbondanza non possedono i beni allo stesso modo. In costoro l’avarizia può essere una passione violenta, tirannica. Ogni nuova acquisizione accende in loro una fiamma più viva, e coloro che ne sono affetti sono poorer than before. They want more and yet feel more strongly their so-called poverty. However, consider the passion here has shown its strength ... "How hard it is rich to enter the kingdom of God" because Christ does not condemn wealth, but rather those who are possessed by them.

Interaction Between Cipralex And Melatonin

Sabbath Seventh Week of Ordinary Time

L'ascensore che deve innalzarmi fino al Cielo sono le vostre braccia, Gesù!

Per questo non ho bisogno di crescere, al contrario bisogna che resti piccola,

che lo divenga sempre più.

Dio mio, avete superato my hope,

and I want to sing your mercies.

St. Therese of Lisieux

Gospel of Jesus Christ according to Mark 10.13 to 16.

were bringing little children because they touch them, but the disciples rebuked them. Jesus saw this, was angry and said unto them, Suffer the little children come to me and do not hinder them, for to such belongs the kingdom of God Amen, I say: Whoever does not receive the kingdom of God like a child shall not enter into it " . And he took his arms and placing her hands on them and gave them his blessing.

COMMENT

The disciples of Jesus are a real mystery. Jesus taught them by showing them what a disciple. He called them, elect, beloved ones, because their small, because bambini. Ed essi sgridano chi presenta a Gesù dei bambini perchè li accarezzasse. Un mistero di stoltezza. La nostra. In fondo, non capendo non si può accogliere . Lo stolto non può penetrare il pensiero di Dio. Esso è lontano da lui quanto il cielo sovrasta la terra. La gratuità non è nel registro del pensiero dell'uomo. Pietro ne aveva dato dimostrazione quando si è messo di traverso sul cammino d'amore di Gesù.

Cosa ha da offrire un bambino? Quali meriti? Nell'Israele del primo secolo il bambino era un simbolo di mancanza di stato sociale e di diritti legali. Era una sorta di "non-persona", completamente dipendente dagli altri per il sostentamento e la protezione. Poco più nothing. St. Paul wrote to the Corinthians about their election will say: "Consider well your call brothers. There are not many wise men after the flesh, not many mighty, not many noble birth. But what is there to fool the world, just that God has chosen to confound the wise; that exists in the world of weak, so God chose to confound the strength of what the world is ignoble birth (the child of any ), and the one who is despised, that's what that God has chosen what is not to destroy what it is, that no meat has to boast before God "(1 Cor. 1.26 to 29). God chose people ignoble, despised, children without parents, abandoned. God went to the orphanage to seek disciples . E 'decreased in places without love, without dignity into nothingness.

So he called Abraham, so his people, so the prophets, so David. So his son, despised, rejected, rejection of men. So each of us. Children, completely dependent creatures, incapable of everything. There is a page of rare beauty that, in the book of the prophet Ezekiel, describes the free and infinite love of God toward his people, to each of us:

"Thus saith the Lord GOD to Jerusalem : Your origin and your birth are from land of Canaan, your father was an Amorite and your mother a Hittite. to your birth, the day you were born, I was not cut off the navel, you were not washed with water to cleanse you, you were not rubbed with salt nor wast wrapped in swaddling clothes. No eye had no regard for you to get one of these things, having compassion on you, The day you were born where you were instead dumped in the countryside, to the disgust they had towards you. I passed by you, I saw you struggling in your blood and I said to you in your blood, 'Live! " Yes, I said to you in your blood, "Live." I made you grow like buds in myriad fields, and you crescesti you you did great and you became very beautiful. Your breasts formed your hair grew rich but you were naked and bare. I passed by you and you looked, and behold, your time was the time of love. So spread the hem of my garment over you and copersi your nakedness, I made a vow, a covenant with you and you became mine, "says the Lord God." I washed with water, I wiped up all his blood and anointed you with oil. I made you then wear embroidered garments, leather shoes put you rate, we circled the head of fine linen and covered you with silk. We decorated with ornaments you put the bracelets on her wrists and a necklace around his neck. We put a nose ring, earrings in your ears and a beautiful crown on his head. So you were adorned with gold and silver, and you were covered lino fino di seta e di ricami" (Cfr. Ez. 16).

Bambini abbandonati dunque, di nessun valore agli occhi del mondo. Bambini capricciosi, spesso egoisti, ancor più spesso orgogliosi. Bambini che si son creduti adulti, e ricchi, e potenti. Autonomi. Bambini ingannati dallo splendore effimero di ciò che appariva bello e desiderabile. Bambini buttati via. Nulla, assolutamente nulla. Sin qui è giunto l'amore di Dio. In questo abisso è sceso il Signore, negli inferi del nostro nulla. Qui è il luogo dell'appuntamento. Lo stadio della partita decisiva. Per ciascuno di noi. Il suo amore, le sue mani benedicenti, le sue mani crocifisse ci vengono incontro oggi a svellere i cardini dell'orgoglio. Il suo amore disarma l'orgoglio .

Il suo amore proteso oggi su ciascuno di noi è la buona notizia d'una speranza. Il veleno che portiamo dentro si ribella, si agita, sgrida chiunque ci voglia condurre al Signore perchè ci benedica . Lo spirito malvagio che s'è impossessato di noi non può accettare il cammino di conversione sul quale la Chiesa ci accompagna. L'avversario sa bene che nell'incontro con le mani di Gesù la nostra vita sarebbe salva, si chiuderebbero le porte del Regno dei Cieli. Se cattolici lo dobbiamo essere come "adulti"; comunque che nessuno si permetta di apostrofarci come bambini, abbiamo esperienza da vendere noi, non siamo sottomessi a nessuno! Ma è più forte l' indignation of Jesus appearing before the same hidden and subtle work of the devil, acute pain that moves the bowels of mercy of Jesus He is jealous of all of us, there can be no deception in that indignation we are prey. His voice thundered and scatter the shadows of our thoughts, fears, murmurings. His voice chains the devil his rattle jealousy. Last.

"Let the little children come to me," He wants us to himself. He has called us to be with Him 'He whom the Father has sent to the orphanage that is our life. And 'He who comes to redeem the Brother for us, in Him, adopted children of His Father. And 'He who burns any attempt by the devil to prevent, prohibit, forbid that our weakness is the object of his love, his blessings . Our weakness, being children, despised, weak, capricious, unnecessary, employees in all being what we are does not prevent the being of Jesus Indeed, the Kingdom of Heaven, Eternal Life in Him their children. The construction of the Greek phrase literally it says that the Kingdom " belongs to them." E 'ours, just as we are. The hands of Jesus that we embrace, we shake their hands, they are our true desire, the only, the deepest. Someone to take us as we are, somebody we string him without asking anything, without demanding . Free. His voice, his words draw us proud by winning every impediment, his hands and welcome us there in an embrace that fills all our merciful empty.

His love is heaven here and now before us is what we expected and desired. And 'freedom. From ourselves, from having to be, from having to do. It 's the complete happiness is the happiness of the children, the poor, is the Kingdom of Heaven. You only need to accept it as a child, as someone who has nothing if not an infinite need of love, forgiveness and help. Accept the good news of the Kingdom as one who has nothing, absolutely nothing to give except the grace of his own love that it did exist and desire. "God touches the heart of man with the illumination of the Holy Spirit, so that neither the human suffering that inspiration remains completely inert, which certainly can also reject or without divine grace, by his own free will, can set out to justice before God "(Council of Trent, Sess. 6a Decretum de iustificatione , c. 5: DS 1525). Welcome as a child who knows intimately the love of his father, no doubt of it, lets embrace it and forgive, and love. And it's so happy. The Kingdom, for him, those arms are shake it, the strength of an infinite love that never disappoints. Never.

Santa Teresa of the Child Jesus (1873-1897), Carmelite, Doctor of the Church
autobiographical C

"Let the children come to me"

you know it, Madre, ho sempre desiderato essere una santa, ma ahimè, ho sempre accertato, quando mi sono paragonata ai santi, che tra essi e me c'è la stessa differenza che tra una montagna la cui vetta si perde nei cieli, e il granello di sabbia oscura calpestata sotto i piedi dei passanti. Invece di scoraggiarmi, mi sono detta: il buon Dio non può ispirare desideri inattuabili, perciò posso, nonostante la mia piccolezza, aspirare alla santità; diventare più grande mi è impossibile, debbo sopportarmi tale quale sono con tutte le mie imperfezioni, nondimeno voglio cercare il mezzo di andare in Cielo per una via ben diritta, molto breve, una piccola via tutta nuova.

Siamo in un secolo d'invenzioni, non vale più the trouble to climb the stairs, a lift in the homes of the rich advantageously replaces them. I would also find an elevator to ascend to Jesus, because they are too small to climb the long ladder of perfection. So I searched the holy books of the indication of the lift, the object of my desire, and I read these words spoken by the eternal wisdom: "If someone is very small, come to me" (Pr 9:4).

Then I came, thinking they had found what I was looking for, and know, O my God, what you would do very little to respond to your appeal that, I continued my research, and here's what I found: "As a mother caressing her child, so there comfort you, I will bring my heart and I will keep you on my knees "(Isaiah 66.13). Ah, never take more than words, more harmonious cheered my soul, the lift must be exalted to heaven in your arms, Jesus! For this I need to grow, we must on the contrary that it remains small, it becomes more and more. My God, you have exceeded my hope, and I want to sing your mercies.

Women Withartificial Legs

especially Balu & me


































































con balù uno specialissimo rapporto in corso,

io e lei, mi pare accomunate da qualcosa, ma sì è tutto proiettivo da parte mia, ma in che modo altrimenti comunicare con una gatta?

colgo la sua tristezza che forse è la mia, le attribuisco sentimenti dietro a quei suoi modi di essere e those motions expressive eyes and postures mobile and restless in variance always, you never find peace just like a poppy at the mercy of the wind, the restlessness

as part of its own,

I seem to recognize its strangeness, consistent treatment to his extravagance, his
not to trust too much but finally give up his affection penny,

miagolochiacchierare and now is something that allows me to do with her,

and guttural sounds and insinuating Cuddly and melensoni phonemes strange and dense in yielding common

because you look while you fonetizza and who knows what ever passes between me and you?

Balù ah dear cat mask to you conosco, come sei bella nel tuo mistero!

e come ci tieni alla tua indipendenza, vuoi decidere tu come e quando acconsenti alla relazione,

e sei pure vulnerabile quando l'istinto è domato e in tutta la tua tenerezza di femmina arresa sei lì a stretto contatto con un altro essere vivente che ha un altro odore e altra aura, che un po' invasiva ti sovrasta e lì tu docile col nasino rosachiaro le vibrisse e i baffoni di filo bianco ed avvertiamo tu ed io, una nostra calma non verbale ed intima!

balù d'oro nero ah non petrolio mia cara no! perlanera, onice, nero alabastro, gemma oscura, muschioscuro di forestanera, con le tue tracce del bianco, gatta tai chi! sì si!!
nel nero white, black and white that if no game will ever be possible?
and reflections with Indian henna when the sun flushed your nerapelliccia,

now my dear Balù like any true model that respects you have an increasingly large book, a book by its cover eh already black and you put in a thousand portrayed 're the goddess black goddess black% white, you're on your cat loving black and white cat from the film as in the films of Edgar Reitz

and my beloved poetry of self-timer this time with you, it took good results by

poppy by gattabalù